A Blog by Adam Christman

  • What Some Conscientiously-Dissenting Christians Think About the SCOTUS Ruling and Why

    This morning the Supreme Court handed down their decision ruling on the nationwide legality of same-sex marriage. Quite a few of my friends and acquaintances celebrate this, and quite a few of my friends and acquaintances do not. In my reading today, I have come across a variety of responses within those two streams. There are some Christians who are angry, even vitriolic, over the decision. On the other hand, there are LGBTQ folks and their supporters who do not understand why anyone might be a conscientious dissenter to the legalization of same-sex marriage.

    What you will find below is a curated list of articles and a video that demonstrate what I consider good responses from biblical thinkers. I provide short introductions on who each person is and the subject they discuss in their article or video. I will update this list in the days and weeks ahead as more helpful articles, letters, or videos come up. I prepared this for Christians wondering what a good response is to the news and for non-Christians who might want to understand what we think and why.

    “Why the church should neither cave nor panic about the decision on gay marriage” – opinion piece by Russell Moore, president of the Ethics & Religious Liberty Commission of the Southern Baptist Convention via The Washington Post.

    Moore explains the significance of the Supreme Court’s decision for future cultural debate, legislation, and so on, but he also explains the insignificance of the decision on core matters for Christian life and faith.

    A supporting video, “Reaction to the Supreme Court Decision on Same-Sex Marriage,” was released today by Moore through the ERLC YouTube channel. It ends on an important note, that Christians and churches are not to respond with yelling and anger, but rather with the love of Jesus. Borrowing from his Washington Post piece, we must speak with the “accent” of Jesus. We must speak the truth in love, and we must speak love with truth.

    So-Called Same-Sex Marriage” – article by John Piper, theologian, preacher, and retired pastor from the Baptist General Conference.

    Piper gives a short-hand account of the biblical view on humanity, God, sin, and salvation. He explains that Christians do not support same-sex marriage because it is a push to institutionalize a sin. Sin kills the soul, and so we need a Savior from that sin and its consequences. In my reading of his books and listening to his sermons over the years, I can tell you I believe John Piper’s concern for those who are not saved.

    Mohler responds to Supreme Court’s same-sex marriage decision” – article by R. Albert Mohler, Jr., president of the Southern Baptist Theological Seminary.

    Mohler’s article covers much of the same ground as Moore’s, though it has several distinctive features. I would highlight for you what I believe is Mohler’s wise assessment of what this means for the future of religious liberty, even the near future of religious liberty. Again, I agree with what Moore asserted in the Washington Post, that Christians should not panic, but I believe these two writers agree that today’s Supreme Court decision has implications for Christians, Christian-owned businesses, churches, and Christian schools that will be argued and decided in public discourse and eventually in the court system.

    Here is a supporting article to many of the points Mohler makes about the potential future of America based on looking at the ten years of legalized same-sex marriage in Canada, “Same-Sex Marriage Ten Years On: Lessons from Canada” by Bradley Miller. I don’t know anything about Miller, but the history he recounts is very interesting and eye-opening.

    Black Christian Leaders Respond to SCOTUS Ruling on Same-Sex Unions” by Jemar Tisby, writer, and president & co-founder of the Reformed African American Network.

    Tisby collected statements from several black Christian leaders on the SCOTUS ruling. Maybe the most interesting to me is the last one from Phillip Holmes, co-founder of RAAN, on love.

    Don Carson Responds to the SCOTUS Ruling on (So-Called) Same-Sex Marriage.” This is from the “Ask Pastor John” podcast, hosted by Tony Reinke. It usually features John Piper, but this special episode is an interview with Don Carson, writer, preacher, and always a gentleman scholar. Run time is ~18.5 minutes, available streaming or as a download at this link or through the “Ask Pastor John” podcast.

    In the early part of the interview, Carson covers pretty much the same topics as I have done here. The latter part of the interview is a discussion of potential problems for Christians from the SCOTUS ruling. I agree with Carson on this, that the most realistic threat (or, at least, the nearest) is to para-church organizations and Christian schools (especially those less tied to particular denominations or outright non-denominational).

    Christians React to the Legalization of Same-Sex Marriage: 9 Key Findings” by Barna Group.
    Barna Group is a well-known research group, having conducted thorough surveys for years. On July 1st, they released this data on how American Christians have reacted to the SCOTUS decision. Most of this data isn’t too surprising. What DID surprise me is the significant percentage of Christians under the age of 40 finding so much in common with Christians over 40. I thought we were more fractured than that.

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    When I read these articles, I did not sense anger or hatred. These are people expressing their worldviews calmly and considerately. So on that count, please reconsider whether “bigot” is actually a helpful term at any level of discussion with those who are disappointed by the SCOTUS decision. Recent statistics say that around 70% of Americans claim Christianity as their religion, and many of those are conscientious dissenters, like myself. Religions are defined by their traditions. (Oh, and are all traditions bad? Let’s remember that the baggage associated with this word thanks to the Protestant Reformation and recent decades is not the only way to understand that term.) Many religions base their traditions on their holy writings. This is the way in Christianity. The Bible shows that sin spiritually kills humanity by separating us from God. It is, in God’s eyes, a rebellion against the King of creation. Jesus died, was buried, and came to life again to pay our penalty for that sin. This is how Christians think of the world at large. The Bible defines many sins. One of those is homosexual behavior. Christians dissent from this SCOTUS decision because it is an institutionalization of sin, putting it on a pedestal. Why would we celebrate something that kills? Our entire worldview is based on the idea that sin kills and we need Jesus to save us from it. Christians struggle with sin every day, losing many battles, but winning a few, as well, by the grace of God. We seek salvation from our sin, we seek to be changed from our previous sinful habits and mindsets into the habits and mindsets that characterize Jesus Christ, and we seek to bring those who are willing with us away from sin and into life.

    This is historical, biblical Christian thinking.

    So to the angry Christian yelling quotes from Leviticus today, I say calm down. Look in the Gospels and see how Jesus spoke to people. How many times was he angry and shouting? Those moments are rare. How did Paul and Peter respond to the courts of their day? Paul especially suffered specific and physical persecution. How many times is he angry and shouting in the book of Acts? I would argue that number as zero.

    To the non-Christian who might want to understand what we believe and why we dissent from the SCOTUS ruling, this is what I have to offer. If you want to engage in a kind discussion on the issue, I will happily speak with you in kindness and sincerity. If not, I hope that at least my brief thoughts and the items I listed above help you understand me and people like me to a better degree.

  • On “Filler” and Consistency

    This round of blogs is a series aimed at students who engage in academic writing. In all, the series will constitute a kind of primer on academic writing for students. Each post will tackle a problem I’ve seen in papers from my classmates, my students, and myself.

    Today’s post is the final entry in this series on paper writing, and it is another Tips from a Tutor two-fer! First, I discuss “filler words,” and then I finish with my thoughts on consistency.

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    What you have to understand is that all of the problems I’ve discussed in this series have plagued my own papers at one time or another. One problem that is hard for me to shake is that of filler words.

    In spoken conversation, many of us employ filler words for a variety of functions. This “um” might give me time to figure out how I want to finish this sentence, while that “uh” with a circular hand gesture might indicate that I just started thinking about my answer, and so on. When you’re hanging out with friends and family, filler words are irrelevant. The setting is informal and is based on a loving familial or friendly relationship. But should you use a lot of “ums,” “uhs,” or “well…” when you meet someone in a professional context, or when you apply for a job, or when you talk to your boss?

    A research paper, at every level from high school to professional, is a formal presentation that needs the right presentation. An outfit of a t-shirt and jeans is fine for a cook-out with your family, but it does not work at a black tie function. Similarly, you must edit out filler words before you submit your paper. Look at the expensive graphic below for examples of common filler words in academic writing.[1]

     filler words

    Remember this post on assuming words and overused adverbs? What I’m telling you about now overlaps with that idea. Edit these words out. Sometimes you can find a better word, but most of the time you will simply need to find a better way to phrase the sentence without the filler. If you can do this, you are on your way to writing better papers.

    (P.S., I do think the word “therefore” can be used as a filler word. Don’t spray this all over your paper. You’re not Paul the apostle!)

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    The final topic I tackle in this series on Tips from a Tutor is the idea of consistency.

    You will find two benefits from reading something that is consistent. First, the reading experience will be more enjoyable because you will be better poised to understand what the author means. Second, you will find that this is how the best professional papers are written.

    What exactly do I mean by “consistency”? Good question, dear Google bot. You might think I mean your paper must be logically consistent. That definition is not the focus of this post, though logical consistency is of obvious benefit to your papers. Without it, you are lost.

    What I mean is be consistent in the writing, itself. This can often be most easily addressed by answering certain questions beforehand. In what format are you required to submit your paper? Turabian? Chicago? (Modified Turabian for GGBTS?) Within some formatting styles, there is a flexibility on how to present citations of various kinds. How are you going to cite your sources? In-line citations, footnotes, or endnotes? How are you going to cite the Scriptures? If you abbreviate the titles of the books of the Bible, how will you do so? If you quote from multiple translations of the same text (such as the Bible), how will you indicate to your reader(s) what translate you are using? What terms will you use to discuss your topic? For example, if your paper is on the offices of the church, you must define “elder,” “pastor,” and “bishop” for two reasons: it is for meaning (theology) and for communication to carry that meaning to your reader (paper-writing, sucka!). In the example of the offices of the church, you have to define your terms even if you believe they are three designations of the same office. By providing one central definition for all three terms, you reader(s) will be able to follow your meaning.

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    And with that, I bring this series on paper-writing to a close. I hope it was beneficial to you. If you think you missed any entries in the series, feel free to click on the tags at the bottom of this post, or search my blog for either “how to write a paper” or “Tips from a Tutor.”

    I am currently in the process of turning this series into a concise pdf that you can download and refer to whenever you are in the throes of writing your papers. Once it is finished, it will be available as a free download right here at adamwchristman.com, and I will make an announcement about it.

    See you next week!

    [1] BONUS TIP: Don’t EVER use the word “thing(s)” in your papers for ANY REASON. Come up with something better!

  • On Wikipedia (or, Are You Kidding Me)

    This round of blogs is a series aimed at students who engage in academic writing. In all, the series will constitute a kind of primer on academic writing for students. Each post will tackle a problem I’ve seen in papers from my classmates, my students, and myself.

    I could talk about this week’s subject for a while, but I’ll keep it to the same length as other posts in this series. Let’s talk about Wikipedia!

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    Wikipedia is the world’s largest and most-used online encyclopedia. Sounds good, right? It has articles on thousands and thousands of subjects, all with easy links to related articles. The articles almost always have a number of citations at the bottom, which point to scholarly discussions of the subject or news reports that review an aspect of it. The biggest problem with Wikipedia itself is considered by its administrators to be a feather in its cap. Wikipedia is open to editing by anyone.

    On the one hand, this seems like a democratic ideal and a wonderful way to rely on the expertise of everyone. On the other hand, this, this, and this exist. (Which isn’t even to mention the worst practices regarding websites such as this, illustrated here.) Maybe Wikipedia isn’t so ideal…

    I have two suggestions for how you can deal with Wikipedia as regards academic work.

    The first is to treat it as a simple starting place. Any professor would recommend you start a research paper by reading related dictionary or encyclopedia articles on your topic. Wikipedia is just that kind of resource. It gives you a feel for “the lay of the land,” as regards your topic. It also usually points you to actually rigorous, academic work on the topic in its citation sections.

    The second suggestion I have is “do not need cite it.” If you cite Wikipedia in your paper or bibliography, it shows you 1) don’t know how to write a paper, and 2) didn’t do any research beyond Wikipedia, which is a huge mistake. Instead of citing Wikipedia, track down the books and articles it cites. Read those, then include those items in your bibliography and paper if they are helpful and relevant. Do not, for any reason, cite Wikipedia in an academic paper.

    As you get familiar with the resources that Wikipedia highlights, you should transition out from using Wikipedia for academic work at all. You will become familiar with the technical dictionaries and encyclopedias relevant to your discipline, which are far better suited for academic work.

    While you should certainly talk to your local librarian about good resources for starting a paper, I can give you a couple of suggestions for now. If you are a seminary student, here are two items I have found useful, one dictionary and one encyclopedia.

    Elwell, Walter A., ed. Evangelical Dictionary of Theology, 2nd ed. Grand Rapids: Baker, 2001. Library of Congress call number BR 95 .E87 2001 and available in the Reference section of the GGBTS library. An excellent tool for this kind of research, become familiar with it.

    Orr, James, gen. ed. International Standard Bible Encyclopedia. 5 vols. Grand Rapids: Eerdmans (multiple revisions). LoC call number BS 440 .I6 and available in Reference at GGBTS. This resource is a bit dated (the original was published in 1915), but its articles are very dense with a lot of good material to chew on.

  • No Foolin’: Assuming Words and Overused Adverbs

    This round of blogs is a series aimed at students who engage in academic writing. In all, the series will constitute a kind of primer on academic writing for students. Each post will tackle a problem I’ve seen in papers from my classmates, my students, and myself.

    This week’s Tips from a Tutor focuses on two topics. The first is a serious problem in paper-writing. The second is more of a gentle suggestion that should help clean up your papers and make them stronger.

    And…no. This is not a bad April Fool’s joke. I mean every word in this entry!

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    The first problem to discuss today is the misuse of what I call Assuming Words ™. (No, not really trademarked.)

    Many students fall into this trap. Let me give you one example of how you might use this particular bad habit. Maybe you heard your professor argue for a particular understanding of an issue repeatedly over the course of the class, so now that it is time to write your term paper, you incorporate that argument because it is relevant to your topic. Except many students have introduced their professor’s preferred argument with words or phrases like “it is clear,” “obviously,” “of course,” and other words that presume that the following is unquestionably the only way to view it.

    There are two reasons why this is a problem in academic writing.

    To begin with what might be the most pedantic item in this list, your term paper is supposed to convince your reader of your position. If you utilize Assuming Words casually, especially if you use them throughout the paper, you will not convince most readers. Instead of listening to winsome evidence and the logic of your argument, they are hit over the head with your presumptions.

    The second reason comes out of the first. If you use Assuming Words casually, you miss an opportunity to flex the evidence you need (and may even have found in your research). This results in a weaker paper because it relies on your Assuming Words to move the paper along rather than evidence and analysis. At best, casual use of Assuming words is a wasted opportunity to convince your reader(s). At worst, it is laziness and (spoiler alert!) your teachers were once students, and as teachers they read a lot of papers, so for those two good reasons (and more), they recognize lazy work when they see it.

    *          *          *

    The second topic on the docket today rests on adverbs of manner, circumstance, and degree.

    Words like “easily,” “simultaneously,” and “very” can be helpful. I don’t mean to warn you off them entirely. (Ahem.) Instead, I would caution you to avoid using them too much. I cannot tell you how many papers I have read where any given page is littered with words that end in “-ly.” This is clutter akin to a public speaker uttering the “um” noise after every clause.

    In addition, the use of the adverb “very” should be limited. If you modify one or more verbs in every paragraph with “very,” then how is your reader to know the difference in value between your various points? Everything cannot be “very important,” for example. Some things are less important.

    I suggest you purchase a good thesaurus or visit thesaurus.com to find ways to better communicate that same idea without a constant stream of adverbs. I point you to the almost-cliche KISS acronym. Keep It Simple, Sam! (Note: This proverb is not only applicable to people named Sam.)

  • The Passive Voice Was Being Used

    This round of blogs is a series aimed at students who engage in academic writing. In all, the series will constitute a kind of primer on academic writing for students. Each post will tackle a problem I’ve seen in papers from my classmates, my students, and myself.

    This week I am discussing passive voice. (If you caught that and the one in the title, you probably don’t need to read this post. Bonus points to anyone who finds irony in other parts of this post!)

    The active voice is the normal form of a verb, where the subject performs the action of the verb. This is most easily seen in the proper English word order of Subject ̶ Verb ̶ Object. For example, “Sam hits the ball.” So, “Sam” is the Subject, “hits” is the Verb, and “ball” is the Object. The verb “hits” uses the active voice in order to communicate that it is Sam who performs this action on the ball.

    If we took that same sentence and put the verb into the passive voice, it would read, “The ball is hit by Sam.” This is the best use of the passive voice; however, that does not mean it is the right choice for academic writing.

    Many students weaken and mar their papers with a poor use of the passive voice. I have seen papers use it from start to finish, thereby spoiling what might have been an interesting, strong voice on their subjects. The passive voice often obscures the meaning of the subject, object, or both.

    Many times, when you add “to be” to a verb that does not require it (most especially if you change the main verb into a gerund, which adds “-ing” to the end, also called a participle), you cast the sentence in the passive voice.

    In academic writing, this use of the passive should be avoided or edited, and the active voice should always be preferred. Sentences such as the following dilute your message.

    “Paul is commanding the Galatians to…”

    “The Philippians were told…”

    “Joshua is portrayed as a new Moses.”

    “Hosea had been saying…”

    Instead, these sentences become stronger when cast in the active voice. Consider the following revisions of the four examples.

    “Paul commands the Galatians to…”

    “The letter to the Philippians says…”

    “The author of the Book of Joshua portrays this Joshua as a new Moses.”

    “Hosea preached about this previously when…”

    These sentences are much stronger and would serve well in an academic or professional paper.

     

    Next week is a Tips from a Tutor Two-fer! See you then.

  • Run-on Sentences: What Are They?

    This round of blogs is a series aimed at students who engage in academic writing. In all, the series will constitute a kind of primer on academic writing for students. Each post will tackle a problem I’ve seen in papers from my classmates, my students, and myself.

    This week’s topic is the run-on sentence. I give a definition and reasons to edit these out. Shall we begin?

    *          *          *

    A run-on sentence is a sentence in which multiple independent clauses are placed together in a kind of string without punctuation or proper conjunction. When sentences run on in audible conversation, they can be ignored or forgiven or clarified there in the moment. When sentences run on in academic writing, the paper comes across as sloppy, unedited, and (perhaps) as something submitted without much thought given to it. For a clearer, stronger paper, hang in there with me as I explain run-on sentences and how to fix them in your editing process.

    If you read Greek, look for an example in literally almost any sentence written by the apostle Paul.

    If you’re limited to modern languages, here are two examples.

    “I could not find the book on the bookshelf where is it?” or,

    “The apostle Paul was a Hellenized Jew raised under Roman rule who studied under Gamaliel he was a great example of a young Jewish man before his conversion to Christianity.”

    Both of these examples include at least two independent clauses, but they are jammed together without punctuation or proper conjunction. Independent clauses are units of thought in a sentence (or that make up an entire sentence) that could be a separate sentence if put on their own. Look at a snapshot of one from the second example. “…he was a great example of a young Jewish man before his conversion to Christianity.” The italicized unit of thought is an independent clause because you could write that as a stand-alone sentence and it would make sense. If you took “before his conversion to Christianity” on its own, however, it does not make much sense. It could confuse the reader regarding to whom you refer. It is an adverbial clause that clarifies, and should remain with the independent clause to which it is connected.

    Back to the primary issue of run-on sentences. Let’s fix these examples, and hopefully benefit your paper writing.

    Example 1 is, “I could not find the book on the bookshelf where is it?”

    This example is a bit easier. Simply put a period after “bookshelf” and begin a new sentence. This separates the independent clauses.

    Fixed Example 1 is, “I could not find the book on the bookshelf. Where is it?”

    The second example is a slightly more complicated.

    Example 2 is, “The apostle Paul was a Hellenized Jew raised under Roman rule who studied under Gamaliel he was a great example of a young Jewish man before his conversion to Christianity.”

    This run-on sentence has two clear independent clauses, with two dependent clauses that you may want to change into independent clauses (and, therefore, independent sentences). Let’s begin with the simpler work of breaking this long example in two. You could place a period after Gamaliel, making it, “The apostle Paul was a Hellenized Jew raised under Roman rule who studied under Gamaliel. He was a great example of a young Jewish man before his conversion to Christianity.” While a little awkward, this edit will work.

    Better work, however, would break this down into three or four sentences. This would change it to something like the following. “The apostle Paul was a Hellenized Jew raised under Roman rule. He studied under Gamaliel. Paul was a great example of a young Jewish man, but his conversion to Christianity changed all that in the eyes of the Jewish leadership.”

    Run-on sentences muddy any academic work. Avoid this problem by breaking them into separate sentences. In doing so, you will have clearer and more precise papers.

    Come back next week for keeping the passive voice out of academic writing. Until then, excelsior!

  • Contractions and More! A Tips from a Tutor Two-Fer

    This round of blogs is a series aimed at students who engage in academic writing. In all, the series will constitute a kind of primer on academic writing for students. Each post will tackle a problem I’ve seen in papers from my classmates, my students, and myself.

    If you are having trouble writing strong papers for your classes, then read on in this Tips from a Tutor Two-Fer!

    *          *          *

    The second topic I’ve selected won’t surprise you if you’ve read many pap’r’s.

    Contractions!

    Contractions are shortened forms of a word or a group of words with the omitted letter typically replaced with an apostrophe. So, you get “I’ve” from “I have,” “won’t” from “will not,” “you’ve” from “you have,” and “pap’r’s” from “trying to be funny.”

    We all use contractions in everyday conversation. Many of us utilize contractions even in professional settings. When speaking out loud, they are often, though not always, appropriate.

    However, this blog is written for the student working on an academic assignment. For you, contractions are anathema. Steer clear of them! They are informal, and seem sloppy. Instead, write your contractions out while making sure to avoid the passive voice. (For the post on passive voice, stay tuned!)

    *          *          *

    If you still struggle to avoid contractions (or the 1st and 2nd person), this can be caught through careful editing. Ding ding! Our second topic of the post.

    I cannot emphasize enough how important editing is to turning in a good paper. Whether you have someone else do it or you learn how to do it yourself, you have to get your papers edited before you turn them in.

    Would you want to live in a house where the architect took one shot at the blueprints? Where nobody checked over that work, so the construction crews built it exactly to the design? I seriously doubt that you would. Then why would you want to earn a grade based on a paper that had not been picked through carefully?

    When editing your paper, work backwards from the end, paragraph by paragraph. Try not to take your words or sentences for granted. In this way, you will pick up on your mistakes of spelling, grammar, etc. And then you edit it again! Never give a paper only one pass at editing. You will miss something, whether that is a misspelled word or a hole in your argument, so multiple passes are highly preferable.

    That’s all I have to say about that for now, though I may revisit the topic of editing in the future. Come back next week for more Tips from a Tutor!

  • 1st & 2nd Person Pronouns in (out of!) Academic Writing

    I’m bringing (my) blogging back!

    To kick off this new round of blogs, I have prepared a series of short blogs aimed at students who engage in academic writing. In all, the series will constitute a kind of primer on academic writing for students. Each post will tackle a problem I’ve seen in papers from my classmates, my students, and myself.

    If you are having trouble writing strong papers for your classes, then read on!

    *   *   *

    The first topic I have selected is on the use of 1st person and 2nd person personal pronouns in academic writing. These are words like “we,” “you,” and “I.” It is my understanding that there are also others.

    STOP USING THEM.

    In academic writing, your goal is to sound objective and convince your audience of your hypothesis with the strength of your evidence and argument. You will not accomplish this if you write papers like you write blogs (!) or sermons.

    This is a common mistake, but if you are not sure how to go about writing papers in light of this information, I’m here to help!

    The academy’s preferred, “objective,” voice sounds something like the following, when referring to the second person. “One would do well to consider how to write academic papers. If one were to ignore practices such as these, worse grades will become reality.” Referring to “one” rather than “you” is far more objective, and always sounds better in academic writing.

    When you want to refer to yourself, the author, there is a simple tip I can give you. Don’t.

    It will not help your paper. If you absolutely must refer to yourself because, let’s face it, your ego is as big as mine, then refer to yourself as “the author of this paper” or “this author.” There could be a problem with this approach, as some students have tried to use it and wound up confusing the professor regarding the author to whom the student refers. Do you mean the most recently-referenced source? Or do you mean yourself? If you use this approach, be very clear.

    That’s all for this week’s Tips from a Tutor. Come back next week for more paper-writing help.

  • Melchizedek and Christ in Hebrews 7: Part 4

    Part 4?! “Hasn’t this gone on a little long, Adam?” you might ask. Maybe.

    If you’re just discovering this series of posts, part 1 is a survey of ancient literature where Melchizedek is discussed or is a character in both Jewish and Christian sources.

    Part 2 is the presentation of a series of contemporary scholars and their perspectives on the comparison of Melchizedek and Christ. This presentation is thorough, but not exhaustive.

    Part 3 is a brief post that discusses Melchizedek’s two Old Testament appearances, and the context surrounding Hebrews 7 as it relates to to the comparison of Melchizedek and Christ.

    This, the fourth and final post in this series on Melchizedek and Christ, looks at the comparison itself as it occurs in Hebrews 7. The primary focus is the heart of the comparison in 7:1-3, followed by an overview of 7:4-28 as it relates to and clarifies the comparison of vv. 1-3.

    Hebrews 7:1-3

    These verses introduce the midrash on the passage from Gen. 14 without delay. The author gives the historical context of Melchizedek’s meeting with Abraham in v. 1b, which includes the mention of Melchizedek’s blessing on Abraham. Aside from his name and station(s), Melchizedek’s blessing is the first mention of his actions as a righteous man in this passage. Melchizedek is identified as both the “king of Salem” and “priest of the Most High God” (ἱερεὺς τοῦ θεοῦ τοῦ ὑψίστου). Verse 2a presents Melchizedek’s status as greater than Abraham by way of narrative recounting: Abraham gave a tithe of his spoils to Melchizedek.

    The lofty descriptions of Melchizedek begin in verse 2b. The author of Hebrews begins these lofty descriptions with the etymology of his name, presenting Melchizedek as the “king of righteousness.” He then follows Philo by interpreting his station as king of Salem with the phrase “king of peace.” These are, by no means, common descriptions of human beings in the Christian Bible. The author here sets the audience up for a high view of this enigmatic figure. In addition, it is the author’s reminder that the offices of God’s Son, his chosen king, and high priest have all converged in the Christ.[1]

    Hebrews 7:3 is the central piece of this laudatory puzzle. It begins with three adjectives, all modified by the negating ἀ prefix. These adjectives describe the king-priest Melchizedek as “without father, without mother, without genealogy” (ἀπάτωρ ἀμήτωρ ἀγενεαλόγητος). As discussed by many scholars, including a large number of those surveyed above, these adjectives are included by the author of Hebrews because of the omission of these details from Gen. 14. Melchizedek suddenly appears in the Abrahamic narrative, and is gone again just as quick. As mentioned above, this is not to say that the author of Hebrews necessarily thought of Melchizedek as some kind of heavenly being. Rather, it is simply a rabbinic method of interpretation that allows him to make these claims in light of the Melchizedek/Christ typology.

    Likewise, Melchizedek is said to have “neither beginning of days nor end of life” (μήτε ἀρχὴν ἡμερῶν μήτε ζωῆς τέλος ἔχων). He is said to continue as a “priest forever.” Again, the Genesis narrative does not include a genealogy, nor does it include a birth narrative or death narrative for Melchizedek. Melchizedek functions within the Genesis narrative as another figure who worships the same God as Abraham, but he also functions within the larger biblical narrative as a shadow of the Christ to come. This description, and those that came before, only become coherent when understood as typology.

    It is precisely because of the typology between Melchizedek (type) and Christ (antitype) that the author of Hebrews can make these lofty claims about Melchizedek. The type of Christ is always a shadow, a form, a signpost pointing forward to that which is true. Thus, if it looks like Melchizedek is without father, or if it looks like he has no end, then how much more is Christ lacking an earthly father and enjoying a life of eternity? The author of Hebrews, himself, tells the audience that Melchizedek ‘resembles’ (ἀφωμοιωμένος) the Son of God. With the simple definition of typology given previously, this resemblance naturally falls into that category.

    Hebrews 7:4-28

    The first three verses of Heb. 7 are the core of the doctrinal teaching that follows in the rest of the chapter. What the reader finds in 7:4-10 is the first unspooling of the propositions found in 7:1-3. This second part of the 7:1-10 unit is a discussion on the significance of this priest. Specifically, the author of Hebrews demonstrates the primacy of the Melchizedekian priesthood as illustrated in the historical tithe from Abraham to Melchizedek.[2] The author of Hebrews and the apostle Paul overlap in a method of critique here. The author of Hebrews demonstrates Levi’s subordination to Melchizedek because he was “in the loins of his ancestor” (v.10) at the time. Paul uses the same logic in Romans 5 regarding the sin of all mankind in Adam’s loins.

    The rest of chapter seven continues to examine the implications of the Melchizedek/Christ typology by an exegesis of Ps. 110:4. Kistemaker details a structure divided among words from that statement, “You are a priest forever, after the order of Melchizedek.”[3] Heb. 7:11-13 look at the word “[priestly] order” by comparing the two orders of Levi and Melchizedek. Verses 13-14 look at the word “you” in more discussion on the Messiah who fulfills this typology. Verses 15-25 discuss the term “forever.” Jesus is demonstrated as the one who is the superior high priest whose holds an unending term of service.

    So What is the Point?

    Christians have mulled the question of Melchizedek’s function in Heb. 7 for millennia. By rabbinic and Hellenistic rhetorical devices, the author of Hebrews demonstrates to his audience that Melchizedek functions as a foreshadow of Jesus Christ. The author of Hebrews argues for the superior priesthood of Christ in the longest doctrinal section of the epistle, Heb. 7:1-10:25. Heb. 7:1-3 and Melchizedek form one key to understanding his argument. Ps. 110 opened a door through which this once-enigmatic figure from Gen. 14 became important for defining the kind of priesthood the Christ embodies and fulfills. This Gentile priest outside of the line of Abraham, in his small way, embodied qualities of the Messiah. “So what is said about Melchizedek himself in Heb. 7 need not be taken too seriously as a statement about the historical figure in Genesis. Its point is its application to Jesus.”[4]

     

    [1] See the Surrounding Context post, n. 5.

    [2] cf. Kistemaker, Exposition, 186f, and Kistemaker, Psalm Citations, 118f.

    [3] Kistemaker, Psalm Citations, 118; cf. Guthrie, Structure of Hebrews, 125-26.

    [4] Richard Bauckham, “The Divinity of Jesus Christ in the Epistle to the Hebrews,” in The Epistle to the Hebrews and Christian Theology, eds. Richard Bauckham, et al (Grand Rapids: Eerdmans, 2009), 28.

  • Melchizedek and Christ in Hebrews 7: Part 3

    One must understand Melchizedek in the Old Testament before one can understand him in the New Testament. This week’s brief post looks at Melchizedek’s two OT appearances, then treats the context surrounding the Melchizedek/Christ comparison in Hebrews 7.

    For part 1, looking at the history of interpretation regarding Melchizedek, especially in Gen. 14, click HERE.

    For part 2, surveying a variety of contemporary scholars’ opinions on how to understand the Melchizedek/Christ comparison in Hebrews 7, click HERE.

    MELCHIZEDEK IN THE OLD TESTAMENT

     There are two passages in the OT where Melchizedek’s name arises. As a result, it is natural to employ the rabbis’ midrashic instrument of gezera shawa (or verbal analogy), to understanding each passage in light of the other.

    In Genesis 14:18-20, Melchizedek makes his first appearance in the biblical text and only appearance in a narrative. Abraham meets Melchizedek, the king of Salem who is otherwise not introduced by genealogy or any other device. Melchizedek, as a priest of the Most High God (אֵ֣ל עֶלְי֔וֹן), blesses Abraham, who gives a tithe of his recently-won spoils to the king of Salem. This encounter is contrasted in Genesis with surrounding encounters between Abraham and the king of Sodom, from whom Abraham refuses to receive any kind of gift or tribute.

    Ps. 110:4 is the second passage where Melchizedek is named in the OT. Ps. 110’s importance to the author of Hebrews’ epistle cannot be understated.[1] In this Davidic Psalm, YHWH is speaking to “my Lord” when he declares in verse 4, “The Lord has sworn and will not change his mind, you are a priest forever after the order of Melchizedek.” David M. Hay affirms, “It is reasonable to assume that prior Jewish messianic interpretation of the psalm was a factor behind its popularity among Christians.”[2] Ps. 110:4 is the key that links the enigmatic OT figure to the coming Messiah. This link stands already in the OT, so the author of Hebrews picks up this text and the Gen. 14 passage and interprets them as any Jewish rabbi converted to Christianity would, via gezera shawa.

    This discussion lies in the background of the author of Hebrews’ thinking. One must now turn to the primary work at hand, the epistle to the Hebrews. An overview of the relevant elements of Hebrews’ structure is presented before a treatment of the context surrounding Heb. 7.

     

    CONTEXT OF HEBREWS 7

     It is helpful to know the lay of the land before hiking across any distance, whether it is across a town filled with street signs or a natural landscape populated by forests, streams, and hills. This section of the paper provides a general overview of the structure of Hebrews, based on the work of George Guthrie, highlighting the most relevant elements of that structure to the subject of this paper. Following that overview, a brief discussion of the immediate, surrounding context of Heb. 7 provides more illumination.

    The Structure of Hebrews

    The epistle to the Hebrews has essentially two major parts, 1) a discussion on the position of the Son in relation to the angels (1:5-2:18), and 2) a discussion on the position of the Son in relation to the earthly sacrificial system (4:14-10:25). The epistle has a short introduction (1:1-4), as well as an ethical section near the end (10:19-13:19), prior to the benediction (13:20-21) and conclusion (13:22-25). The primary text of this study is Heb. 7:1-3. It is an admittedly small unit within the discussion on the “order of Melchizedek” quote from Ps. 110:4 conducted in 7:1-10, which is, itself, a subsection on the larger discussion on the appointment of the Son as a superior high priest in 5:1-7:28.[3]

    Surrounding Context

    The preceding context of Heb. 7:1-3 begins at 5:1, when the author reminds the audience that the high priest is selected “to act on behalf of men in relation to God…” In his discussion of the Christ’s position as high priest, he quotes from Ps. 2:7 (“You are my Son…”) and Ps. 110:4. This is the author of Hebrews’ first use of the name “Melchizedek” in the epistle, and, by citing Ps. 2:7, it is where the author ties the Son with the offices of king and high priest all together[4]. Heb. 5:7-9 go on to describe Jesus’ submission and obedience and suffering before verse 10 declares, “[Jesus was] designated by God a high priest after the order of Melchizedek.” This section of the epistle, 5:1-7:28, defines the appointment of the Son as a superior high priest. The author of Hebrews does so, in part, by introducing the Messiah by way of this “Melchizedek.”

    Heb. 5:11-6:12 is a digression from the main thrust of the overall section. The author addresses the issue of his audience’s immaturity and, thus, their ability to receive this advanced teaching. At 6:13, the author begins to transition back to the main teaching of this section when he brings up the promise to Abraham. It is at 6:20 that the author reminds the audience that Jesus s a high priest forever in the order of Melchizedek. This is what leads up to the text at hand.

    The subject of the midrash of Heb. 7:1-10 is debated, as mentioned above.[5] In 7:11-28, however, Ps. 110:4 becomes the clear subject of at least that midrash. This section contrasts the Levitical line and Melchizedekian order even further, extrapolating from 7:1-10. Chapter seven of Hebrews is the beginning of the longest uninterrupted doctrinal section of the epistle.[6] The nature of the Melchizedek/Christ typology taught in chapter seven is vitally important to the overall teaching on the priesthood of Christ found in the epistle to the Hebrews.

    ***

    To complete our journey, click HERE for part 4.

     

    [1] See esp. David M. Hay, Glory at the Right Hand: Psalm 110 in Early Christianity, vol. 18, Society of Biblical Literature Monograph Series, eds. Robert A. Kraft and Leander Keck, Atlanta: Society of Biblical Literature, 1989.

    [2] Hay, 159. For a full discussion of Psalm 110’s treatment in Judaism leading up to Christianity, see David M. Hay’s book, referenced above.

    [3] Discussion on the structure of Hebrews is largely drawn from George H. Guthrie, The Structure of Hebrews: A Text-Linguistic Analysis, Biblical Studies Library, Grand Rapids: Baker Books, 1998, and the course handout, “The Structure of the Book of Hebrews.”

    [4] Simon Kistemaker, The Psalm Citations in the Epistle to the Hebrews (Eugene, OR: Wipf & Stock, 2010), 116f.

    [5] See the post on Contemporary Scholarship, also Guthrie, Structure of Hebrews, 125; Joseph A. Fitzmyer, “‘Now This Melchizedek’ (Heb 7:1),” Catholic Biblical Quarterly 25 (1963): 306.

    [6] David L. Allen, 407.